Tarka as cognitive validator

Nirmalya Guha

    Research output: Contribution to journalReview articlepeer-review

    2 Citations (Scopus)

    Abstract

    The meaning of the term 'tarka' is not clear in the modern literature on Classical Indian Philosophy. This paper will review different modern readings of this term and try to show that what the Nyāyasūtra and its classical commentaries called a 'tarka' should be understood as the following: a tarka is a cognitive act that validates a content (of a doubt or a cognition or a speech-act) by demonstrating its logical fitness or invalidates a content by demonstrating its logical unfitness. A tarka can act as a metatheory too. Generating certainty is, according to the Classical Nyāya, a job assigned to an epistemic instrument (pramān{dot below}:a). It fails to do so when there arises a doubt regarding it. The moment a tarka dispels the doubt, the epistemic instrument generates certainty. Tarkas of different types will be exemplified by critically analyzing Gaṅgeśa's applications of tarka in his magnum opus Tattvacintāman: i. These examples will clarify the definition of tarka formulated in this paper.

    Original languageEnglish
    Pages (from-to)47-66
    Number of pages20
    JournalJournal of Indian Philosophy
    Volume40
    Issue number1
    DOIs
    Publication statusPublished - 02-2012

    All Science Journal Classification (ASJC) codes

    • Philosophy
    • Cultural Studies

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